Let us show what cannot be learned by those who have only heard and been taught by Christ. HELL: Ephesians 4:32.—Spurgeon Sermons, vol. 3. NO man can be safely angry with his brother unless he first love him. It is useful. The two great functions of the Christian ministry are those of pastor and teacher. F. D. Maurice, Sermons, vol. The access of the Divine life does not at once and in a moment change the man's moral temper and habits. Sinful anger. It is not, therefore, an external unity that this faith builds up, but a union of a spiritual character, wrought by the grace of God. "Prophets." "He gave some, apostles; some, prophets; some, evangelists; and some, pastors and teachers." Christian grace comes direct from Christ. They are not with the students of their works, but Christ is. So it is with anger. (3) Another favourable opportunity which Christians too often give to Satan to do them serious mischief is the absorbing attention which they pay to their worldly business. It is the unity of souls in Christ. III. The Divine forgiveness is the reason for our forgiveness and kindness to others. Goodness as exemplified in the life of Jesus. their Gentile or pre-Christian manner of life. "Commentary on Ephesians 4:4". Some of the most powerful evidence that proves Jesus to be Whom he claimed to be is found in the historical fulfillment of the prophsies He foretold in the destruction of Jerusalem in 70 a.d. It is the moral, not the legal, condition that is here in question. "Be ye angry, and sin not." vii., p. 305. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; Not all alike, not all apostles or prophets; and not all equals, for pastors may not be equal in rank with apostles. The greatness of the elevation of Christ and the stir and change it produces are significant of the low depth of an earlier state. 614; vol. II. Thus there are seven unities, like so many distinct obligations, to incline believers to the unity of the Spirit, which can only be preserved in the bond of peace. "Better it is that thou shouldest not vow, than that thou shouldest vow and not pay "(Ecclesiastes 5:5). And therefore they did not love loving; they did not enjoy loving; and so they lost the Spirit of God, which is the Spirit of love. We owe each other truth, love, honour. The true principles of union are in the text. We may learn all systems of theology and yet know nothing of the highest truth, if we do not know Christ. What is to be kept: "the unity of the Spirit." 1448; H. W. Beecher, Christian World Pulpit, vol. It is when the two are united, when self-control is not mere self-repression, but the enlightened guidance of an ardent will, that the individual has realised for himself, and will assist his brethren in realising individually, the ideal which the Apostle sets collectively before the early Church: the unity of the Spirit in the bond of peace. Hardening of the heart also is both a result and a cause. References: Ephesians 4:26.—W. Of the Church as bride Christ is Husband and Lord. By cultivating sensitiveness to good we prevent hardening in evil, and therefore hardening is blameworthy. I. There could be no light in the mind, because there was no life in the heart. The Nature of Man - Dualistic or Holistic? - by Ravi Zacharias, Meditating On The Future Life - John Calvin w/ audio, Others May, You Cannot - by G. D. Watson w/audio, The Bible Doctrine of the Separated Life - by Johannes G. Vos, The Christian and Entertainment - Rev. But let it come. He may have the light of poetic fancy and of secular intelligence - the stars of general science may beam on his horizon; but so far as moral light is concerned, he is in the dark. II. Its nature. "Putting away lying." Put on ... as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any even as Christ forgave you, so also do ye" (Colossians 3:12, 13).

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